Showing posts with label Shamans. Show all posts
Showing posts with label Shamans. Show all posts

Thursday, May 19, 2016

Amazon Tribe Creates 500-page Traditional Medicine Encyclopedia By Jeremy Hance, Mongabay

Amazon Tribe Creates 500-page Traditional Medicine Encyclopedia

Published:
This article is being republished with permission from Mongabay.
In one of the great tragedies of our age, indigenous traditions, stories, cultures and knowledge are winking out across the world. Whole languages and mythologies are vanishing, and in some cases even entire indigenous groups are falling into extinction. This is what makes the news that a tribe in the Amazon—the Matsés peoples of Brazil and Peru—have created a 500-page encyclopedia of their traditional medicine all the more remarkable. The encyclopedia, compiled by five shamans with assistance from conservation group Acaté, details every plant used by Matsés medicine to cure a massive variety of ailments.
“The [Matsés Traditional Medicine Encyclopedia] marks the first time shamans of an Amazonian tribe have created a full and complete transcription of their medicinal knowledge written in their own language and words,” Christopher Herndon, president and co-founder of Acaté, told Mongabay in an interview (in full below).
The Matsés have only printed their encyclopedia in their native language to ensure that the medicinal knowledge is not stolen by corporations or researchers as has happened in the past. Instead, the encyclopedia is meant as a guide for training new, young shamans in the tradition and recording the living shamans’ knowledge before they pass.
“One of the most renowned elder Matsés healers died before his knowledge could be passed on so the time was now. Acaté and the Matsés leadership decided to prioritize the Encyclopedia before more of the elders were lost and their ancestral knowledge taken with them,” said Herndon.
Acaté has also started a program connecting the remaining Matsés shamans with young students. Through this mentorship program, the indigenous people hope to preserve their way of life as they have for centuries past.
“With the medicinal plant knowledge disappearing fast among most indigenous groups and no one to write it down, the true losers in the end are tragically the indigenous stakeholders themselves,” said Herndon. “The methodology developed by the Matsés and Acaté can be a template for other indigenous cultures to safeguard their ancestral knowledge.”
AN INTERVIEW WITH CHRISTOPHER HERNDON, M.D.
Mongabay: Why is this encyclopedia important?
Chris Herndon (left) and Arturo, a shaman (right), look over drafts of the new encyclopedia. Photo courtesy of Acaté.Chris Herndon (left) and Arturo, a shaman (right), look over drafts of the new encyclopedia. Photo courtesy of Acaté.

Christopher Herndon: The encyclopedia marks the first time shamans of an Amazonian tribe have created a full and complete transcription of their medicinal knowledge written in their own language and words. Over the centuries, Amazonian peoples have passed on through oral tradition an accumulated wealth of knowledge and techniques of treatment that are a product of their deep spiritual and physical ties to the natural world. The Matsés live in one of the most biodiverse ecosystems on the planet and have mastered knowledge of the healing properties of its plants and animals. Yet, in a world in which cultural change is destabilizing even the most isolated societies, this knowledge is rapidly disappearing.
It is hard to overstate just how quickly this knowledge can be lost after a tribe makes contact with the outside world. Once extinguished, this knowledge, along with the tribe’s self-sufficiency, can never fully be reclaimed. Historically, what has followed the loss of endemic health systems in many indigenous groups is near total dependency on the rudimentary and extremely limited external health care that is available in such remote and difficult-to-access locations. Not surprisingly, in most countries, indigenous groups have the highest rates of mortality and disease.


Map showing much of Matsés territory, though it does not include the Brazilian Matsés communities in the Vale do Javari reserve. Image courtesy of Acaté/Instituto Investigaciones de la Amazonía Peruana. Click image to enlarge.
The initiative is important from the Matsés perspective because loss of culture and poor health care are among their greatest concerns. The methodology they pioneered to successfully protect and safeguard their own knowledge can serve as a replicable model for other indigenous communities facing similar cultural erosion. For the broader conservation movement, we know that there is a strong correlation between intact ecosystems and regions of indigenous inhabitation, making strengthening of indigenous culture one of the most effective ways to protect large areas of rainforest.
Mongabay: Why is now the time to record this information?
Christopher Herndon: The Matsés knowledge and the accumulated wisdom of generations stood on the very precipice of extinction. Fortunately, there remained a few elder Matsés who still held the ancestral knowledge as sustained contact with the outside world only occurred within the past half century. The healers were adults at the time of initial contact and had already mastered their skills before being told they were useless by missionaries and government workers. At the time we started the project, none of the elder shamans had younger Matsés interested in learning from them.
One of the most renowned elder Matsés healers died before his knowledge could be passed on so the time was now. Acaté and the Matsés leadership decided to prioritize the Encyclopedia before more of the elders were lost and their ancestral knowledge taken with them. The project was not about saving a traditional dance or costume, it was about their health and that of future generations of Matsés. The stakes could not be higher.
Mongabay: What is the encyclopedia like?
Christopher Herndon: After two years of intense work by the Matsés, the Encyclopedia now includes chapters by five Matsés master healers and is over 500 pages long! Each entry is categorized by disease name, with explanation of how to recognize it by symptoms; its cause; which plants to use; how to prepare the medicine and alternative therapeutic options. A photograph taken by the Matsés of each plant accompanies each entry in the encyclopedia.
The Encyclopedia is written by and from the worldview of the Matsés shaman, describing how rainforest animals are involved in the natural history of the plants and connected with diseases. It is a true shamanic encyclopedia, fully written and edited by indigenous shamans, the first to our knowledge of its kind and scope.
Mongabay: How do you hope this encyclopedia could help conservation efforts?
Shaman and apprentice. Photo courtesy of Acaté.Shaman and apprentice. Photo courtesy of Acaté.

Christopher Herndon: We believe that empowering indigenous peoples is the most cost effective and enduring approach for rainforest conservation. It is no coincidence that the remaining tracts of intact rainforest in the Neotropics overlap closely with areas of indigenous habitation. Tribal peoples understand and value the rainforest because they are dependent upon it. This relationship extends beyond a utilitarian reliance; there is a spiritual link to the forest, a sense of interconnectivity that is difficult to comprehend through the compartmentalized Western mindset but real nonetheless.
Many of the serious environmental threats in remote indigenous areas that you hear about in the news—petroleum, timber, mining and the like—are external industries that opportunistically prey on the weakened internal social cohesion of recently contacted indigenous peoples, their limited resources, and increasing dependency on the outside world. The unifying theme of Acaté’s three programmatic areas, sustainable economy, traditional medicine, and agroecology is self-sufficiency. Acaté did not predetermine these three conservation priorities; they were set in discussion with the Matsés elders who know that the best way to protect their culture and lands is through a position of strength and independence.
The encyclopedia was reviewed and edited over several day in a gathering of the Matsés chiefs and remaining elder shamans. Photo courtesy of Acaté.The encyclopedia was reviewed and edited over several day in a gathering of the Matsés chiefs and remaining elder shamans. Photo courtesy of Acaté.

From the global conservation perspective, the Matsés protect over 3 million acres of rainforest in Perú alone. This area includes some of the most intact, biodiverse, and carbon-rich forests in the country. The Matsés communities on the Brazilian side of the Javari and Yaquerana rivers frame the western borders of the Vale do Javari indigenous reserve, a region roughly the size of Austria that contains the largest number of ‘uncontacted’ tribes in voluntary isolation remaining the world. At the southern margins of the Matsés territory, in the headwaters of the Yaquerana river, lies La Sierra del Divisor, a region of staggering natural beauty, biodiversity, and also uncontacted tribal groups. For these reasons, although the Matsés may only number a little over 3,000 in total population, they are strategically positioned to protect a vast area of rainforest and a number of isolated tribal groups. Empowering them is high-yield conservation.Mongabay: You mention that the encyclopedia is only Phase I of a broader initiative by Acaté, what are the other components necessary to maintaining their traditional health systems?
Christopher Herndon: The completion of the encyclopedia is a historical and critical first step towards mitigating existential threats to Matsés’ healing wisdom and self-sufficiency. However, the encyclopedia alone is insufficient to maintain their self-sufficiency as their healing systems are based on experience that can only be transmitted through long apprenticeships. Sadly, due to outside influences, when we started the project none of the elders had apprentices. Yet, at the same time, most villages still depended on and actively utilize the medicinal plant knowledge of the remaining elder healers, most of who are estimated to be over the age of 60.
Giant monkey frog. Photo by: Rhett A. Butler.Giant monkey frog. Photo by: Rhett A. Butler.

In Phase II, the Apprentices Program, each elder shaman—many of whom are also Encyclopedia chapter authors—will be accompanied in the forest by younger Matsés to learn the plants and assist in treating patients. The apprenticeship program was initiated in 2014 in the village of Esitrón under the supervision of elder shaman Luis Dunu Chiaid. Due to the success of the pilot in Esitrón, it was unanimously agreed by the Matsés at the recent meeting that this program should be expanded to as many villages as possible, with priority given to villages that no longer have traditional healers.

The ultimate objective of the initiative is Phase III, the integration and enhancement of ‘Western’ health delivery with traditional practices. Wilmer, a health promoter in the small clinic in Estirón and one of the apprentices from the pilot program provides a role model for other Matsés health care workers. He understands that the future health of his people depends on the creation of dual, vibrant systems of health that allow the community to draw upon the best of both worlds.
In addition, it was agreed that our agro-forestry work should be expanded to include medicinal plant integration. This will be based on the healing forest created by one of the greatest Matsés healers in Nuevo San Juan and currently maintained by his son Antonio Jimenez. To an outsider, this forest looks like non-descript stretch of rainforest along the footpath to their farms, about a 10 to 15 minutes walk away from their village. In the presence of a master shaman pointing out the medicinal plants, you realize in a moment that you are surrounded in fact by a constellation of medicinal plants cultivated by the Matsés healers for use in treatment of a diverse range of ailments. Many rainforest vines and fungi don’t grow in open sun-exposed gardens and require rainforest ecosystems for their propagation. The placement of the healing forest 10 to 15 minutes away from their villages is characteristic Matsés efficiency. If you have a sick child, you don’t want to have to travel 4 hours to find the remedy.
Mongabay: The encyclopedia was written only in the Matsés language to protect against bioprospecting and theft of indigenous knowledge. Are fears of biopiracy a real concern to the Matsés?
Applied traditional medicine of the Matsés. Photo courtesy of Acaté.Applied traditional medicine of the Matsés. Photo courtesy of Acaté.

Christopher Herndon: Unfortunately, history abounds with examples of theft from indigenous peoples. For the Matsés in particular, it is all too real. The skin secretions of the giant monkey frog (Phyllomedusa bicolor) are used in hunting rituals by the Matsés. The secretions, rich in a diversity of bioactive peptides, are administered directly into the body through application onto fresh burn or cut-wounds. Within moments, the toxins induce intense cardiovascular and autonomic responses, ultimately leading to a state of altered consciousness and heightened sensory acuity.

Although the range of the giant monkey frog extends across northern Amazonia, only the Matsés and a small number of neighboring Panoan tribes have been recorded to use its powerful secretions. After reports of the Matsés use of it emerged from the forest, investigations of the frog’s secretions in the laboratory revealed a complex cocktail of peptides with potent vasoactive, narcotic, and antimicrobial properties. Several pharmaceutical companies and universities filed patents on the peptides without recognition of indigenous peoples for which it has long held a unique and important role in their culture. One antifungal peptide from the frog was even transgenically inserted into a potato.
The fear of biopiracy is unfortunately a door that has swung both ways. Many conservation groups and scientists in the Amazon have done projects documenting indigenous knowledge of local fauna, such as recording bird names, but have generally been completely hands-off when it came to medicinal plants due to the fears of being accused of facilitating biopiracy. Yet with the medicinal plant knowledge disappearing fast among most indigenous groups and no one to write it down, the true losers in the end are tragically the indigenous stakeholders themselves. The methodology developed by the Matsés and Acaté can be a template for other indigenous cultures to safeguard their ancestral knowledge.
Mongabay: What was Acaté’s methodology and how does it protect the knowledge?
Christopher Herndon: Acaté and the Matsés developed an innovative methodology to protect their ancestral medicinal plant knowledge from extinction while safeguarding the sensitive information from theft by outside parties. The Encyclopedia is written only in Matsés. It is by and for the Matsés and no translations will be made into Spanish or English. No scientific names are included nor photographs of flowers or other easily identifiable characteristics of the plants to outsiders.
Looking over the new encyclopedia. Photo courtesy of Acaté.Looking over the new encyclopedia. Photo courtesy of Acaté.

Each chapter of the Traditional Medicine Encyclopedia was written by a renowned elder shaman chosen by the community. Each elder was paired together with a younger Matsés who over months transcribed his knowledge in writing and photographed each plant. The photos and text were compiled and typed up on laptop by Wilmer Rodríguez López, a Matsés who is an expert in a written transcription of their language.

At the meeting, the compiled Encyclopedia, the draft of which exceeded 500 pages in length, was collectively edited and reviewed by the tribal shamans over several days. The completed Encyclopedia is now being formatted and printed for the Matsés, at their direction, and will neither be published nor disseminated outside of their communities.
We expect that the non-controversial success of the methodology pioneered by Acaté and our indigenous partners will open the door for similar efforts across the Amazon and beyond. We are already seeing efforts by other organizations eager to replicate it.
Mongabay: Obviously the focus is on preserving Matsés culture and knowledge, but their medical knowledge could theoretically help future peoples around the world. Are therer specific conditions under which Matsés shamans and the people would share their knowledge of Amazon plants and curatives? Or has trust been eroded too far?
Christopher Herndon: Acaté cannot speak for the Matsés on this matter. I can say from working with indigenous healers throughout the Amazon that I have found them to be generally open to sharing their knowledge, when approached with respect. They also have an intellectual curiosity regarding other systems of healing, including our own.
Matsés village. Photo courtesy of Acaté.Matsés village. Photo courtesy of Acaté.

Some of mankind’s most important pharmaceuticals, such as quinine and aspirin, have been developed through learning from traditional healers. Due to the political climate and international fears of biopiracy, it is challenging for even well intentioned pharmaceutical companies committed to equitable profit-sharing agreements to undertake such initiatives. Practically speaking, the complexity of indigenous knowledge and medicines is such that it is not possible to fully evaluate the phytochemistry within the timeframe that the knowledge is poised to be lost. The Encyclopedia, although not designed for this purpose, keeps options open in the future for the Matsés; a future that, in contrast to most historical precedents, will be one of their own determination.

We should also not lose perspective that, until their encyclopedia, the Matsés entire traditional health system was on the unchecked verge of disappearance due to influences of the outside world. The Matsés live in remote areas for which external health provision is challenging and limited. The health dispensaries in many Matsés communities, particularly the ones farthest upriver, chronically run short of the most basic medications, such as those used to treat falciparum malaria, an introduced disease. The Matsés pay out of pocket for these outside medicines, which are a considerable expense for many elders without sources of income. The simple microscope for malaria smears was broken in almost every village that I have visited. Comparatively, we live in a world of health care abundance. If there is to be dialogue, in my view it should begin with how we can support them in the present rather than how they can help us in the future.
Mongabay: Many people view medicine and rainforest conservation as separate domains. How is health connected to the environment?
Christopher Herndon: The health of a people, their culture, and environment are inextricably linked. One should not think of the harsh medical and socioeconomic realities in Haiti without appreciating the context that 98% of the half-island country is deforested with much of the land, along with its future potential, eroded away. The border between Haiti and the adjacent Dominican Republic can be viewed from satellite as an abrupt transition from brown to green, the result of different approaches to resource use. Likewise, the images of Ethiopia that exist in the modern consciousness belie the fact that, a mere century ago, Ethiopia was a country with a significant amount of forest cover.
Clinic in Matsés village. The Matsés use both traditional healing and Western medicine, but supplying and running remote clinics is difficult. Photo courtesy of Acaté.Clinic in Matsés village. The Matsés use both traditional healing and Western medicine, but supplying and running remote clinics is difficult. Photo courtesy of Acaté.

The fate of the Matsés and their culture are forever bound to the future of their forests. By protecting their forests and strengthening their culture, you are protecting their health from a future blighted by diabetes, malnutrition, depression and alcoholism, the second wave of ‘introduced’ diseases that typically sets in indigenous communities a few short generations following contact with the outside world. Viewed in this way, biocultural conservation initiatives can be extremely cost-effective and preventative approaches to healthcare.

Mongabay: How could the encyclopedia help preserve the Matsés culture?
Christopher Herndon: Sometimes change on the ground begins with something as simple and as powerful as an idea. The idea that your culture, traditions and way of life are not inferior or something to be ashamed of, as others may have told you. The idea that the rainforests you call home have a value infinitely greater than petroleum reserves or mahogany sourced to produce luxury furniture. The idea that your mastery of the rainforest environment does not make you primitive and backward, but rather positions you to be at the forefront of the global movement for conservation. The Encyclopedia is a tangible first step towards bridging an increasingly widening generational gap before it is too late. The Encyclopedia initiative renews respect for the wisdom of the elders and returns the rainforest to a repository of healing and a place for learning.
Mongabay: The encyclopedia was completed and finalized in a gathering of the Matsés chiefs from across their land and the remaining elder shamans of the tribe. What was the atmosphere like at the meeting?
Herndon with shaman looking at medicinal plants. Photo courtesy of Acaté.Herndon with shaman looking at medicinal plants. Photo courtesy of Acaté.

Christopher Herndon: The unprecedented meeting was held in one of the most remote villages in the Matsés territory. It is extremely difficult to describe in words the emotion felt by all in attendance as the elder Matsés spoke of the battles they fought—literally—to defend the Matsés territory and their way of life. Many were choking back tears as one elder after another called on the youth to seize this opportunity to fill the impending void left as the elders pass away, just as they did when their grandfathers were alive. I have been working in biocultural conservation in the Amazon for 15 years but it was one of the most inspirational experiences to hear the power of their oratory and the determination in their voices. You realize at once that the Matsés are warriors at heart, who have long fought to protect their lands and they are going to continue that fight.

Disclosure: Chris Herndon serves on the board of Mongabay.org, while Mongabay founder Rhett Butler sits on the board of Acate Amazon Conservation. Rhett was not involved in the editorial process of this interview.
See also:
Plant Spirit Medicine
Journey Into The Amazon

Wednesday, October 29, 2014

The Universe Is About To Unzip Its Limitations ~ a message from Gillian MacBeth-Louthan

The Universe Is About To Unzip Its Limitations

The light that you so seek has become meticulously activated.  You have cleared the debris from the landing field of your soul and self. You have announced to all the molecular content of your being will be light.  You have come into the center of the Universe that you represent. Slipping through the shackles that you have worn as adornments. In the stillness of all  resides the truth of the matter.  It is in within the stillness that you will find the bioluminescent that you need to become.  The Light within the cell structure of your being shifts in luminance as a deep-water fish. Visualize your DNA becoming bio- luminescent, glowing in the liquid center of your cells, ebbing and flowing.


We are the Council of She. We sit at the intersection of time awaiting a doorway to remind you that within you are both she and he, the God and the Goddess.  When the goddess (God in Us) is activated it has no gender, no specifications. The doorways of the past now shut very quickly. You look back (hoping not to turn to salt) to find who your were but all has been shifted the landscape has been cleared showing a new shoreline.


When You came to earth you told the universe that you were capable, and not to worry you would get the job done. Being earthen a great denseness befell you. Your light shifted and your contracts became a burden.  In that burden, you lost your lust. You lost your passion.  You lost your drive.  You find that very little of earth fulfils you.  You want to be happy in your light work. You want to be happy in your healing work.  You want to be happy in your life, but you have lost the pizzazz. You have lost your passion. These contracts and burdens that you carry upon your shoulders are like honey buckets from an oriental lifetime filled with what needs to be disposed.


You try to birth yourself anew every day yet no one applauds your cosmic completions, your human revelations, and your accomplishments.  Where is the applause?  Where is the acknowledgement your soul seeks?  A Great Depression has befallen the human race, a planetary sadness a giving up before the tides turn.   This energy comes from a DNA remembrance of a time that is aligned with the three falls of Atlantis. A time when you tried so hard to lift the world, to lift the light, to lift others to a point of safety, and you did not succeed. Lifetime after lifetime, existence after existence you have given yourself 100% and you have not seen the completion of the contract.


We the Council of She ask you to ‘take it to the limit one more time’. We send you comets asteroids solar flares.  We send you postcards from Sirius, from the Pleiades, from Arcturus and Andromeda.  We send you etchings from the green grass and signature songs from the birds.  We do it all for you. To keep you from giving up, for you are the hope of the planet.  You are the ones who have never given up, even though they wanted to. In this lifetime, you come to clear on a cellular level the three falls of Atlantis.  Not only earth Atlantis, but the destruction of the star Atlantis and the energies that befell it.


You have reached out to God Almighty, to Great Spirit, to everything holy throughout all time and religions.  Your prayers fell upon deaf ears and a closed heart. How could your Mother/Father God, your Creator, your Benefactor,  not save you, not help you, not show you the door out?


You come to consciously clear the times that you were the seers the shamans and the holy wise ones, the priests, those that believed when no one else believed. You held that belief until the very last breath time after time.  You have stood for good and God in every level of your being and now we ask you to hold that trust and belief one more day, one more thought, one more heart beat. Take it to the limit of your light one more time.


You are going to find that the God that you have worshiped, the God that you have prayed to is but a division of God. You have seen, known and experienced but one slice of that ‘PI of Light’.  The universe is about to unzip its limitations and open up for you to see exactly what needs to be birthed.  The vibrations that come to you already cause confusion within the brain.  There is so many levels of communication that you are hearing, on so many levels of light,  you are seeing, on so many levels of heart, you are experiencing, so many levels of dark that you are vanquishing all in the same breathe, in the same day, in the same thought.


Each singularity that you are is divided into millions of components. Each one of your thoughts is touching everything. Everything through your past, everything through your blood and your family history, everything through the stars, everything through the universe and all time all space and all dimensions. You are the place that life intersects life.


If you could see the fabric of light that you come  from, if you could know the Akashic record around each of you, you would understand that there are no failings, there are no shortcomings.  Always you have lasted until the last minute and never have you given up even when the universe did not show itself to you, even when your people were not saved, even when you could not heal your tribe, even when disaster happened.  You believed.


We know that you have many disappointments and anger at the Creator.  We know that sometimes you feel your prayers have not been answered. We know that you feel as though you have been discarded and deserted, but that cannot happen. You know that you are never alone. We ask you to take it to the limit one more time for all that you have ever believed in and everything that you could not prove.


We are the Council of SHE.  We live within you, as you live within us.  We are an ocean and you are the streams, the creeks, the rivers and the ponds that we open our arms and our hearts to. We leave you with a knowing that is stronger than anything that you have encountered.


Saturday, September 13, 2014

Summoning the spirits of their ancestors: Shamans from around the world gather in Siberia for ceremony timed to coincide with cosmic cycles


A shaman performs a ritual next to a fire in a remote part of the Siberian mountains.  It's part of the festival 'Call of 13 Shamans' held near the village of Khorum-Dag in Tyva Republic, the geographic centre of the Asian continent

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A shaman performs a ritual next to a fire in a remote part of the Siberian mountains.  It's part of the festival 'Call of 13 Shamans' held near the village of Khorum-Dag in Tyva Republic, the geographic centre of the Asian continent

Summoning the spirits of their ancestors:
Shamans from around the world gather in Siberia for ceremony timed to coincide with cosmic cycles

  • Shamans gathered in the Tyva Republic - the geographic centre of the Asian continent - to perform the rituals
  • The festival, called 'Call of 13 Shamans' involves a number ceremonies that originated in prehistory
  • They include throat-singing, dancing, playing drums and meditating in the area that is said to be 'spiritually' charged
  • Among the group were tribal leaders from Mexico, Mongolia, Greenland, Russia and Korea
  • DNA evidence suggests that Native Americans originated in Siberia, moving from Russia around 14,000 years ago 
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Spiritual leaders from different corners of the globe gathered for the 'Call of 13 Shamans', a four-day festival held near the village of Khorum-Dag in the Tyva Republic.


It is the centre point of the Asian continent and an area that is said to have high spiritual 'charge'. The timing of the event had been chosen to match natural cosmic cycles.

The group of shamans, who travelled from countries including Mexico, Mongolia, Greenland, Russia and Korea, began by trekking to isolated locations for three days of meditation before performing a number of ceremonies - many of which originated in prehistory.

Some of the rituals and appearances are similar to those of Native Americans. DNA evidence suggests that the indigenous American population originated from the Siberian mountains, before leaving Russia and passing over the frozen Bering Strait around 14,000 years ago 
Some of the rituals and appearances are similar to those of Native Americans. DNA evidence suggests that the indigenous American population originated from the Siberian mountains, before leaving Russia and passing over the frozen Bering Strait around 14,000 years ago

They then slaughtered animals as a sacrifice before throat-singing, dancing and playing drums in different areas of the mountainous region.

Photographer Alexander Nikolsky, who captured the incredible event, told The Siberian Times: 'We came to the site the day before all the shamans arrived. The locals were not very happy about this, because Khorum-Dag mountain is a sacred place and people should not disturb the spirits. As if to confirm their words, a great storm erupted on the first night.

Shaman Irina Daryina from Belarus said: 'Tyva is a special land, with very powerful mountains and many ancient burial mounds'.


According to the festival's website: 'Under the auspices of Father Sky and Mother Earth, the strongest shamans from Russia, CIS (Commonwealth of Independent States) and abroad, their followers and all the participants of the festival will make shamanic mysteries and create joint good wishes to open a White Road to the world of harmony for all the earth.

They also aim to: 'Subside feud and conflicts between nations and peoples, to do everything possible for the disappearance of the world’s orphanhood and poverty and so that our future would be bright and calm.'

Their practices and appearances are similar to Native Americans, who are believed to have originated from Siberia.

A study of the mutations indicated a lineage shift between 13,000 and 14,000 years ago - when people are thought to have walked across the frozen Bering Strait from Russia to America.

This roughly coincides with the period when humans from Siberia are thought to have crossed what is now the Bering strait and entered America.

Among the people who may have emerged from the Altai region are the predecessors of the first Native Americans.

The practitioners often enter a trance-like state during the rituals while performing divination or healing. Many of the ceremonies originated in prehistory 
The practitioners often enter a trance-like state during the rituals while performing divination or healing. Many of the ceremonies originated in prehistory 
The shamans began the sacred festival by going to different locations in the mountains for three days of meditation and spiritual ceremonies
The shamans began the sacred festival by going to different locations in the mountains for three days of meditation and spiritual ceremonies
The shamans bang drums together as they walk around a campfire in southeastern Siberia. The area is believed to have been chosen because it's spiritually 'charged'
The shamans bang drums together as they walk around a campfire in southeastern Siberia. The area is believed to have been chosen because it's spiritually 'charged'
A member of the group throws what appears to be seeds into the air during one of the ceremonies while wearing colourful robes
A member of the group throws what appears to be seeds into the air during one of the ceremonies while wearing colourful robes
When the photographer arrived, a group of locals brought out a cow to slaughter so they could feed them. He was not allowed to capture the aftermath  
When the photographer arrived, a group of locals brought out a cow to slaughter so they could feed them. He was not allowed to capture the aftermath  
They tied the animal's nose and mouth with a rope before killing it in a remote part of the Siberian mountains
They tied the animal's nose and mouth with a rope before killing it in a remote part of the Siberian mountains
One of the shamans bangs a drum with the mountains in the background. They, along with the disciples they brought to the festival, use different forms of percussion while they are meditating 
One of the shamans bangs a drum with the mountains in the background. They, along with the disciples they brought to the festival, use different forms of percussion while they are meditating 
One of the shamans is Hivshu, an authentic storyteller and drum singer. He comes from a line of Inuit shamans in Greenland and his name means 'Voice of the Arctic'
One of the shamans is Hivshu, an authentic storyteller and drum singer. He comes from a line of Inuit shamans in Greenland and his name means 'Voice of the Arctic'
He is one of 13 called to the international festival in the remote part of the Siberian mountains, and his saying is: 'All is life. Life is all'
He is one of 13 called to the international festival in the remote part of the Siberian mountains, and his saying is: 'All is life. Life is all'
In one of the more intimate rituals, one of the shamans places his hand around his counterpart and raises a bowl to his mouth
In one of the more intimate rituals, one of the shamans places his hand around his counterpart and raises a bowl to his mouth
He then  rests his head on his left hand and closes his eyes while the pair continue embracing 
He then  rests his head on his left hand and closes his eyes while the pair continue embracing 
Three of the shamans, dressed in robes and elegant dresses, dance around the field while holding drums 
Three of the shamans, dressed in robes and elegant dresses, dance around the field while holding drums 
Three of the men huddle together while kneeling close to the ground. The baron landscape of Siberia stretches as far as the eye can see in the background 
Three of the men huddle together while kneeling close to the ground. The baron landscape of Siberia stretches as far as the eye can see in the background